Across many religions practiced in Iraq and Kurdistan, Islam, Christianity, Mandaeism, Kakai (Yarsanism), and Zoroastrianism—purification is not only a ritual of cleanliness or spiritual but a reminder: to live in peace with others, to be honest with ourselves, and to return to the values of compassion, humility, and justice. These purification practices help believers reset their intentions, reflect on their actions, and reconnect with the idea of peace.

In Islam, taharah (purity) is essential. The act of wudu (ablution) before each prayer not only cleanses the body, It also serves as a reminder for Muslims to keep their ears, tongue, and thinking away from anything harmful or evil.

Christianity teaches purification through baptism, where water symbolizes forgiveness and rebirth. It marks a commitment to a life of love, humility, and service to others.

In Mandaeism, believers take part in a weekly ceremony called masbuta, during which they enter flowing, living water. Through this ritual immersion, they renew their connection to light, truth, and peace.

In Yarsanism, purification is ethical as well as essential. The religion advises its followers to purify their hearts from hatred, dishonesty, and jealousy.

Zoroastrianism sees purity as resistance to chaos. Water and fire rituals restore balance and encourage right thoughts, right words, and right actions—a path to peace with the world.

In the Bahá’í Faith, purification involves setting aside selfishness and materialism, dedicating one’s heart and soul to unity,  justice, and the betterment of humanity.

And in Yazidism, purification appears in many of their rituals. Through these sacred practices, followers renew their covenant with Malak Ṭāwūs, and strive to keep their hearts free from hatred, falsehood, and all forms of evil